Preparing for Christmas Advent Devotional 23

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Matthew 1

The Genealogy of Jesus Christ

1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.

2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

The Birth of Jesus Christ

18 Now the birth of Jesus Christ[e] took place in this way. When his mother Mary had been betrothed[f] to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:

23 “Behold, the virgin shall conceive and bear a son,
and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.

 

The Incarnation: Looking to the Past for Hope in the Future
Tysin Smith

Imagine that the leader of your country is a wicked man who does not fear God, who promotes liberal policies and agendas, engages in and promotes child sacrifice, and is leading the country into a time of economic disaster and war where husbands, fathers, and sons will be killed (feels a little close to home doesn’t it?). How would you feel? At times you’d probably feel anxious, afraid, angry, and alone.  You’d be longing and hoping for some change in the future.

This is exactly what the Israelites and the prophet Isaiah felt under the reign of King Ahaz in Judah (2 Kings 16). On account of Ahaz’s wickedness, the people were facing destruction at the hands of two enemy nations (2 Chron. 28:1-8). The only hope they clung to was God’s promise to produce a king from David’s lineage who would have an everlasting kingdom, who would lead the people in worship of the true King, and help the people reap and enjoy all the prosperity of the covenant blessings. But even this promise seemed to be under threat!

In an act of great mercy and grace, God gave King Ahaz and the people of Judah a comforting prophesy:

“Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. He shall eat curds and honey when he knows how to refuse the evil and choose the good. For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.”
Isaiah 7:14-16

In essence, God told Ahaz, “I will prove to you that I keep my promises by showing you a sign to remind you of my power. I’m going to tell you the future so that you know I am in control: a virgin will give birth to a baby and by the time the child is old enough to eat curds and honey, your enemies will leave you alone.” And lo and behold, God’s prophecy came true when Isaiah fathered a child with a prophetess (Is. 8:1-4). As foretold, when the child was at the right age, the enemy nations abandoned their attack against Judah. But this was not the end of the prophecy. This was just part one of two.

Fast forward about 700 years and you have yet another period of great darkness, evil, and uncertainty. Herod the Great, an incredibly evil man who wasn’t even Jewish, is now king over Israel while underneath the thumb of the Roman empire. In the midst of this a great light dawns upon the people when Jesus is born – whose birth Matthew tells us ultimately and wondrously fulfills the prophecy of Isaiah (Matt. 1:23). God preserved the lineage of David through the centuries (1:10-16), and even through wicked men like Ahaz (1:9), until the fullness of time had come to bring the King of Kings and Lord of Lords into the world to deliver God’s people from their sin and suffering (1:21). Through the power of the Holy Spirit, the virgin Mary miraculously conceived the Son of God.

When we look back at the incarnation, it causes us to marvel at God’s power, the love and humility of our Savior, and to rejoice in the good news of our salvation. But it should also catapult our hearts forward to the future hope we have in the promises of God that have not yet been fully realized. It should strengthen our souls in these present times. Jesus has been exalted on high! He is reigning over all right now and nothing happens outside of His sovereign ordination, but His kingdom has not been fully established yet. We are not experiencing the fullness of the new covenant blessings. Satan is still loose and reigning in this world. Sin’s presence still haunts our sanctified souls. All things have not been made new. So while you live out your days in the midst of this evil and crooked generation, while you endure through trials of various kinds, when you suffer for the sake of Christ, do not worry and do not be afraid. May the birth of our Savior serve as the comforting sign of God that He keeps His covenant promises and nothing in this present age can thwart His power. Be strong and courageous for our God reigns.
 

  1. How were the times of Isaiah and Jesus’ birth similar to ours?
  2. What’s your knee jerk reaction when you see terrible things occurring in our country and around the world today?
  3. By looking back at Jesus’ birth, what truths do you learn that give you hope for the future?

 

Lord, I confess that current events tempt me to fear, worry, anger, and despair. I often forget how Your power and faithfulness have been displayed in saving Your people from dire situations all throughout history. Deliver me from these temptations and unite my heart to fear Your name. May the birth of Christ serve as a comforting reminder of your faithfulness and give me hope for the future.  Help me to ponder these truths so that they will overflow into a life of worship. Jesus, You reign supreme and You are a good and majestic king. You are my refuge and strength, a very present help in times of trouble.  May You receive all glory and honor and may Your kingdom come and Your will be done on earth as it is in heaven.